Like Singer, Regan wants to
provide an argument for vegetarianism.
Unlike Singer, Regan does not want to base his argument on
utilitarianism. Instead, Regan thinks
that animal rights are the way to defend vegetarianism. We can think of rights in three ways. A legal right is a right granted by a legal authority. A natural right is what people talk about when
they think that there is a naturally given right that people (or animals) ought
to have. A moral right is just the other side of a
moral obligation or duty. If someone has
a duty to do X for you, then you have a right to have them do X. Regan is concerned with rights of the second
and third kind. Regean claims that Singer's
strongest arguments in favor of vegetarianism are arguments based on animals
rights. Specifically, it seems that
animals have a right to life.
Why might we think that animals have a right to life? Regan thinks that although Singer is wrong to
base his arguments in utilitarianism, there is something right about focusing
on an animal's capacity for pain. Regan
says that the capacity for suffering is the basis of a right to life, or a
right to live. He notes even though some humans are non-rational, they
still have similar capacities for suffering as non-human animals. Regan says that the reasons why we don't eat
non-rational human beings apply to animals as well. Namely, we don't eat non-rational human
beings because they have the capacity to suffer. This capacity to suffer is the basis of a
right to life. Regan notes that a
rights-based approach is better equipped to explain why we do not kill and eat
non-rational humans better than utilitarianism, Kantian ethics and egoism
(self-interest).
No comments:
Post a Comment